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CHAPTER XII
SOME
POSSIBLE ALTERNATIVES CONSIDERED BY THE COMMISSION In addition to considering plans for effecting a
merger between Unitarians and Universalists, alternatives include
maintaining the status—quo, having the two denominations disassociate from
all present relationships, creation of an association of liberal
denominations, and a council on cooperation among liberal religious
groups. Each of these alternative possibilities is described sufficiently,
though not in full detail in this chapter. There are referred to as
Alternatives 1, 2, 3 and 4, respectively. Alternative 1 — Maintaining the Status—Quo The status—quo is that which exists at present and
with which most people are quite familiar. The material in Parts I and II
presented many facts about the status—quo. Maintaining the situation which
exists between the two denominations would mean the following: 1. No changes at all in
either the U.C.A. or the A.U.A. All affairs of either denomination would be
conducted precisely as they now are, i.e., according to the wishes of the
respective national bodies. 2. None of the present
independent activities or national auxiliaries would have to make any
changes whatever except those they would normally make of their own vol
ition. 3. The C.L.C. would
continue as it now is. 4. Regions and State
Conventions would face no changes except those they normally would
encounter as a matter of progress within the respective denominations. 5. Any present
cooperative arrangements between A.U.A. and U.C.A. ministers, between any
Regions and State Conventions, between any other national, intermediate or
local groups would continue so long as both sides felt they wished to
continue them. 6. Since the status—quo
has produced a considerable volume of cooperative efforts thus far, there
is the likelihood that at other than the national level, co-operation over
the years would continue to increase, with the possibility that at some
future time merger at all but the national level would be de facto if not
de jure. 7. Probable increase in
competition at the national and perhaps other levels, particularly as
Universalism becomes stronger.
Alternative 2 - Withdrawal Withdrawal , that is, each denomination deciding to go
its own way in the future, is another alternative and it should not he
confused with maintaining the status—quo. If voted, it would mean doing
away with many present forms of cooperation and abandonment of the C.L.C.
and the L.R.Y. in favor of the constituent elements returning to their
respective denominations. If any shades of cooperation were to be
maintained, this would be for the two denominations to decide. Adoption of
this alternative has comprehensive and far—reaching implications, which
include the following: 1. The Council of
Liberal Churches would cease to exist, (with each denomination having its
own department of religious education) involving legal action, splitting up
of a well trained and coordinated staff, necessity of creating separate
educational materials, and probable increase in the annual appropriation by
both the A.U.A. and the U.C.A. for religious education. 2. Elimination of all
forms of reciprocity in the relationship of ministers which would also
have some effect upon liberal religion theological schools; it would also
require an end to ministers of one denomination serving in churches or
fellowships of the other denomination. 3. Delecterious effect
upon existing Universalist—Unitarian churches with no new ones being formed
in the future. 4. A negative effect
upon the Liberal Religious Youth, whose leaders say dissolution would be
almost impossible. Moreover, there is a possibility that the L.R.Y. would
feel constrained to sever relationships with both denominations. 5. Unfortunate effect
upon the annual Senexett Conference consisting of ministers, officials of
both denominations and deans of all theological schools, convened to
consider ways of improving the ministry of the two liberal denominations. 6. Dissolution of any
other joint efforts involving ministers such as common programs for
regional and local area ministerial associations. 7. Elimination of Joint
Biennial meetings of the two national assemblies. B. Freedom from the long
dangling and almost perennial question of effecting some form of merger of
the two denominations. 9. Difficulties in some
regional, sub—regional or local areas where cooperation is substantial and
effective. 10. Very probable increase in tension
in areas where one or more churches of each denomination is found,
particularly as sectarianism increases. 11. The prospect of liberal religious
groups competing with each other to attain essentially the same goals and
ends, and which competition would very likely increase. 12. Duplication of expense at the
intermediate level to operate two patterns of services to local churches. 13. Probability of ultimately
reaching a ceiling on growth in each denomination since the present
patterns of policy and operation each contains selective factors
controlling growth. Generally speaking, the advantages would include
complete freedom to press sectarianism strongly, an end to negotiational
approaches to seeking means of working together on common problems, and an
absence of joint budgets. In like manner, the disadvantages would include
loss of the opportunity to effect united liberal religion in North America,
numerous problems in pulling the C.L.C. apart and at the same time building
up new departments of religious education.
Alternative 3 — Association of Liberal Religious Denominations This form of cooperation has been a favorite in
American religious circles. It is similar in concept to the very familiar
Council concept among orthodox denominations. What This Plan Is and What Is
Involved An association of liberal religious denominations
would be somewhat similar to the National Council of the Churches of
Christ in the United States of America. Membership would not be on an
individual church basis but upon a denominational basis. It is likely that
at the outset there would probably be only two denominations as members —
the Unitarians and the Universalists. The hope would be, as it was on
previous occasions, that other liberal groups, as groups, would seek
membership. It would be wisest to confer with other liberal groups before
much effort is made to form a liberal religious association. This would
make it possible to know early whether the new association has much chance
to attract others outside of Unitarianism and Universalism. The basic idea
behind such a plan, as is the case with the National Council, is that the
new association could do things that neither denomination could effectively
do separately. Other reasons would be the hope of improved coordination,
reduction of competition and joint long range planning for liberal religion
as a movement. The features of such a plan would not be wholly unlike
some of the features of Unitarianism and Universalism and the Council of
Liberal Churches. These are considered under various topics which follow. Choosing a Suitable Name: It would be necessary
to choose a suitable name for the new association and any name chosen
should reflect the basic nature of the constituent members. Creating a Legal Instrument: It would be wisest
to consider creating a corporation in the event of any legal action, since
the constituent members would be protected. Moreover, consideration should
be given to incorporating in a state that makes it possible to have
corporate meetings anywhere in the Continental United States. Planning and Adopting Suitable By—Laws:
The necessary by-laws would take some time to frame and to get
adopted since the new association would be engaged in activities and
programs in the name of all constituent members. Attention would need to be
given to such matters as the form of parent body, its governing board or
committee, number and duties of officers, basis for proportioning delegate
representation to the parent body, elections, credentials, etc. Establishing a Plan of 0rganization: Based on
the by—laws adopted, the plan of organization might constitute the
following features: 1. An association
composed of official delegates from the member denominations, and which
persons these member denominatiors would indicate by their own procedures. 2. The number of
official delegates could be strictly proportionate to membership size, or
there could be the same basic number of delegates for each member
denomination plus one additional delegate for each 10,000 members or
fraction thereof of each denomination which is affiliated with the
Association. 3. The association
should designate and/or elect the usual officers, such as President,
Secretary and Treasurer; moreover, these persons should be automatic
members of the governing board, with the President serving as its chairman. 4. None of the paid
officials of any member denomination should be chosen to serve as delegates
or members of the governing board. However, such persons could attend
corporate meetings and have all the privileges of membership except the
right to vote. 5. The governing board
or committee (or some other suitable name) could he elected by the
delegates in business meeting assembled. This governing board or committee
would be fully responsible to the association. Its membership would be
based upon each member denomination designating one—fourth (or whatever
fraction assures the greatest equity and balance) of its number of
delegates to be members of the governing board. 6. Consideration could
be given to including representation of present independent and/or
auxiliary bodies through offering membership on a basis of two persons per
organization. 7. If sufficient funds
are provitled, some staff assistance should be available to the governing
board or committee for any necessary field work, study, convening of
meetings or committees, prosecution of any program the Association may
adopt, and the like. Financing the Association:
One of the difficulties with past efforts in obtaining success with
an association of liberal denominations was due to financial stringency.
It should be borne in mind that the new association would be a kind of
super body in some ways and exist alongside the present denominations.
While all details of proper financing have not been worked out, it is
estimated that money for office space and related expense, Secretary, and
some assistance for him, minimal promotional or informational materials,
conferences, travel, meetings and incidentals would come to $25,000 or
more. This means that in addition to meeting present and future financial
needs of each denomination per se, Unitarians and Universalists at the
outset would have to share the cost of this new venture. If it is
successful, it is likely that its cost will go up considerably; however, if
and when other liberal groups come into the picture, the cost to the A.U.A.
and the U.C.A. would be proportionately less. Advantages and Disadvantages of This Plan This plan has advantages and disadvantages. The former
includes: 1. Making an opportunity
available for liberal denominations and groups to come together In a
united front with a common voice in a very worthwhile cause. 2. Preserving the
status—quo within each present denomination and group. 3. Affording a means of
coordination and offering service in areas that none of the denominations
alone could do as effectively. The disadvantages include: 1. Establishment of
another body for which machinery has to be created and put into operation. 2.
Increasing the cost of operation for each denomination. 3. Dividing
denominational energy and attention to its own problems, needs and
progress. 4 . Establishing a situation
which will have a definite Uni-Uni thrust and balance of power that might
prove unattractive to other liberal groups. 5. The uncertainty that
either principal denomination forming the new association will be willing
to delegate sufficient authority to allow the association to be effective. 6. The number of member
denominations will be so small that it is questionable there would be
sufficient room or flexibility for the new association to be effective. 7.
There is a spirit of strong sectarianism in Unitarianism and
also in Universalism, which makes it questionable that either will give up
anything important even though some matters might better be turned over to
the new association in the long run best interests of liberal religion. Alternative 4 — Council or Committee on Liberal Religious Interdenominational Cooperation Another alternative to merger consists of establishing
a council or committee on interdenominational cooperation. It would
initially be a voluntary, unincorporated organization considerably less
formal than any of the other plans. Its purpose would be to explore all
possible avenues for cooperation among religious liberals, and more
particularly between Unitarians and Universalists, and to recommend ways of
improving existing cooperation plus suggesting additional ways. It might
ultimately be given responsibility for operating some joint functions but
such possibility would await the outcome of its work over a few years.
Should it be given operating work to do, this would mean dissolution of the
C.L.C. but many of the present problems of the C.L.C. would be faced by the
new group, since its nature in that event would not be dissimilar to the
C.L.C. How This Plan Would Work The highlights of the plan are presented next. Nature of Committee or Council: This would be a
relatively small group of representatives from each interested
denomination. At the outset, it is likely that only the A.U.A. and U.C.A.
would be represented. It would be a bi—lateral committee with the
responsibility for exploration and recommendation. It would in no wise be
an enforcement agency. If other liberal denominations or groups wished to
participate, then representation on the group would need to be
multi—lateral, on a balanced basis. Size of Committee: Size is not greatly
important. However, the group should be large enough to have enough
sub—committees available to take responsibility for exploring
possibilities in various possible areas of cooperation. Too small a
committee would be overworked, while too large a committee would be
costly. Perhaps a group of 12 to 16 persons would be sufficient. However,
size can best be determined after a few meetings. Additional members can
always be considered. Organizational Relationships: Committee members
would be appointed for rotating terms of offices by the respective
denominational boards of directors, trustees, etc. The committee would
periodically make reports to these several boards and if desirable also to
the respective national bodies. It would work closely with denominational
planning groups, headquarters officers and staffs, and auxiliary bodies as
need be. Sanctions for Exploratory Purposes: Devising
ways for improving cooperation will very likely call for considerable
examination of what is involved. Conceivably this would take the committee
into many avenues including policy, financing, practices, use of existing
or collection of special data, and so on. Unless it would be agreed at the
outset that the committee could have access freely to the kinds and amounts
of information it might need, there would be little point in creating the
committee at all. Financing: The committee from the very
beginning would need to have a budget for various purposes including
meetings, any necessary travel in connection with exploration, possibly
some part—time assistance of a staff nature on occasion, maybe some
equipment of its own such as a file cabinet, typewriter, etc. Rules by Which the Committee Would Work: It
would be necessary, before the committee is appointed, to establish a
conference committee for the purpose of discussing and writing down the
ground rules by which the committee would operate. This is more important,
if the committee on cooperation is to become successful. Such ground roles
should have the endorsement and support of the respective denominational
boards, or perhaps even the national bodies concerned. The advantages would include: 1. Assurance of the
continuance, for a time at least, of present cooperative ventures,
including the C.L.C. 2. No basic structural
or operational changes would be involved for either present denomination,
including retention of national names. 3. Opportunity to move
ahead with sectarianism and denominational advance. 4. Giving organized
recognition to the desire to cooperate. 5. Having a definite
channel to which interested officials and persons can turn to make
suggestions for enhancing cooperation. The disadvantages would include: 1. Creating an
instrument that is avowedly permissive in nature. 2. Establishing a device
for improving upon the status—quo yet general consensus is that
‘cooperation’ as such has not met expectations and sanctions are turning
against this method. 3. Spending money on a
venture that for various reasons may not be able to produce desired or
expected results, or, its recommendations may not be acted upon.
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